The wood creation he makes can be bought a couple of meters away. Perhaps a large wooden plate would be of use for product (food) photography.

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The wood creation he makes can be bought a couple of meters away. Perhaps a large wooden plate would be of use for product (food) photography.

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The Holi festival in India is spectacular, no wonder there are copycat attempts, like The Color Run which had the first Romanian edition in Bucharest. But those can’t use the original religious theme of Holi, so they have to use something else, like a 5 kilometers run followed by a party. Still, the paint and get together are kept.




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There are not many Irish people in Bucharest as there are neither many Irish business in the country, but the city is packed with Irish pubs, so no wonder the St. Patrick Day, the national day of Ireland, started to be celebrated here too with a parade. And at such a parade, the traditional Irish dance is a must.

However, the parade in Bucharest has its own twist: there are also groups performing traditional Romanian music, maybe some dance and such. I guess the beer is international and nobody would pass a celebration involving large quantities of beer.

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Since yesterday was the day to eat mucenici, here is a picture with the main ingredients for this traditional specialty.

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We are in the first day of March, time to celebrate Martisor. This year I am going to be a tiny bit less sarcastic and try a cuter approach.

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For the Dragobete day yesterday, the girl helped by modeling with a bunch of snowdrops and a traditional hat.


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The kids are enjoying the costume show at the Bucharest Village Museum.

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The alleys at the Village Museum are filled with stands selling marțișoare. I didn’t bought any, but enjoyed the event.

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Being at the Village Museum in Bucharest for the Dragobete photo exhibition, I couldn’t miss the opportunity to snap a few pictures around, even if the sky above was so gloomy.

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Standing for "Dragobete kisses the girls", "Dragobetele saruta fetele" is a photo exhibition hosted traditionally by the Village Museum in Bucharest (Dragobete is a Romanian popular tradition somewhat similar with Valentine’s Day).

This year I had again the honor to have a picture accepted in the exhibition and, even better, it received the 3-rd prize (is the same picture which received a prize in the Bucharest Art Photographer Salon 2014).

The exhibition is open until 9 of March (basically, for the entire “love spring” season: Dragobete, 1st March, 8 March) and the access is free.

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There days, Christmas trees are everywhere and they are all fully decorated.

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The fire in the back of the house, it was not a danger but controlled, it’ purpose: to prepare some food.

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In a previous post I talked about the cult of the dead in Romanian traditions and religion, a characteristic of those is they are performed most of the time by women, especially old women: they are the ones filling the church, they are the ones carrying the traditions. Here a group of women are bringing ceremonial food to their church.

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Moșii de vară, meaning something like “the summer old men” is a pre-Christian tradition happening in Romania and is part of the cult of the dead, it has a “sister” called “Moșii de iarnă” (“the winter old men”) and some smaller “Saturdays of the dead”. Even the name, Moșii show its old origin, this is one of the name attributed to the old Dacian god Zamolxis. There are multiple stories about it, one says the souls of the dead leave their graves 50 days in advance and walk the land, in this day they have to be lured back in their graves with food offering or else… is not clear what happens, maybe the vampires myth placed randomly here was not that random? Another story says about Moși as being the souls of 9 dead men who are protecting the community.

In the classic Christian tradition, the Orthodox church applied the “embrace and extend” strategy here: it put close to it a big religious holiday, the Pentecost, so now Moșii de vară is a big bullet point in their calendar, along with the other celebration of the cult of the dead they embraced. The food was switched to colivă and fruits (is the fruit season).

Still, the embrace does not look that successful, very few Romanians know the meaning of the Pentecost and even the holiday itself is called by other name, “Rusalii”, by the name of some female evil spirits hunting for souls – yet another pre-Christian tradition thrown in the mix.
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“Ana are mere”, it make no sense if you don’t speak Romanian. Even translating it in English to “Ana has apples” does not make much sense for a post title. It may make more sense when you learn “Ana are mere” is the first phrase kids start learning to read and write in school. It will make more sense after you learn this little girl is named Ana and according to the religious tradition a child can use his name (the name obtained legally in the first days of live) only after baptized.





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